
New
Reform Judaism Resources For The Transgender Community
Special interview with
Rabbi Richard F. Address by the Valley Gay Press
and PA Diversity Network's
writer and board member Adrian Shanker
(For Rabbi Address's full bio click
here.)
Rabbi Address
recently edited the expanded and updated version of Kulanu,
a 500 page manual on GLBT inclusion in Reform Judaism. This
new expansion, for the first time, includes resources for
the trans community - including a blessing for a gender
reassignment surgery and coming out blessings for the trans
community. The URJ is the first denomination to publish
transgender specific resources for inclusion in
congregations. For more info on Kulanu, or to purchase a
copy, please visit:
http://urj.org/pr/2007/kulanu_revised/index.cfm
Rabbi
Richard F. Address serves as the director of the Union for
Reform Judaism’s (URJ)Department of Jewish Family
Concerns. Rabbi Address joined the URJ staff in 1978 after
pulpit work in California. Rabbi Address was ordained from
Hebrew Union College-Jewish Institute of Religion in 1972
and received his honorary Doctor of Divinity from HUC-JIR
in 1997. In May of 1998 he received a Certificate in
Pastoral Counseling from the Post Graduate Center for
Mental Health in New York and in May 1999 he received his
Doctor of Ministry from Hebrew Union College. Rabbi
Address teaches classes on Jewish family issues at Hebrew
Union College in New York. He recently edited the expanded
and updated version of Kulanu, a 500 page manual on GLBT
inclusion in Reform Judaism. For more info on Kulanu,
please visit:
http://urj.org/pr/2007/kulanu_revised/index.cfm
1.
Thank you so much for your leadership in the Jewish
Community on GLBT inclusion. What first got you involved in
this issue?
My involvement with these issues really emerges out of two
areas. One, as the regional director of the PA Council of
the Union (1978-2000) I worked a lot with Bet Ahavah, the
GLBT outreach congregation in Philly and got them into the
URJ many years ago. My department (which began in 1997) had
as one of its "portfolios" the GLBT issues related to
congregational programming. Many of my most active members
of the department still come from this group and have
helped keep us in touch with issues. Likewise, the Reform
movement has had this on its agenda since, maybe the 70's,
or late 60's. (See section on resolutions at back of
KULANU).
2.
How has the URJ influenced the rest of the Jewish Community
on GLBT issues?
I have NO idea how we have influenced congregations. We
have no "measuring" instrument. Has the material we
produced found their way into congregations? Yes. Are
we continuing to get requests for our material and to come
to congregations around the various projects we have
created? Yes. So, I guess, we have or are having impact.
3.
Kulanu, the URJ manual on GLBT inclusion, now includes
resources for the trans community, including a blessing for
gender reassignment surgeries -- how did the URJ come to
decide to expand Kulanu?
We decided to include the trans-gendered material because
this issue is alive. We knew that the world had
changed since the first edition (10+ years ago--before the
department was created) and we knew that to be honest, we
had to reflect the changes in the last decade. Thus, it was
kind of natural to include this material.
4.
The trans resources in Kulanu is truly groundbreaking. Do
you see this as a gateway to other Jewish denominations
working with the trans community?
Groundbreaking...hmm...well, we see it as part of our
responsibility to reflect what is happening in our
families. Every one of our projects (aging, disabilities,
mental health, bio-ethics, self destructive behaviors etc
all reflect what is taking place within families now) tries
to approach these issues from a basis of text and a certain
theological position that seeks to embrace relationships.
5.
The URJ and its lobbying arm, the Religious Action Center,
has long been an advocate of legal equality for GLBT issues
- What makes Kulanu stand out -- In other words, it is one
thing to advocate for legislative action -- but another to
look internally at our own congregations -- Where is the
URJ now and where is it going for the queer
community?
The RAC does handle all legislative issues. Our mandate is
to deal with developing and implementing programs. We work
closely with the RAC in many of our projects. I have no
idea what other "official" statements will be made. The
movement has been so far ahead of all others on this issue
(political, economic etc)....maybe the GLBT community can
be helpful in spreading the word as to the last 30+ years
of official statements. Likewise, we have an entire section
of Hebrew Union College (HUC) to sexual identity issues. Dr
Joel Kushner (co-editor of KULANU) is a GREAT resource for
the entire community. More and more congregations are
becoming inclusive and accepting. Many of the key lay
leaders of the URJ, that are gay or lesbian, have come up
through the ranks of congregation leadership. There are out
rabbis in key positions of leadership all over the
movement. Is all perfect? No. But, there is a huge ambiance
of inclusion and acceptance in ways totally different than
years ago.
6.
This past year the Conservative Jewish movement voted to
support marriage equality -- making 3 of the 4 largest
Jewish movement’s advocates of marriage equality. In
the past, many GLBT Jews have become unaffiliated or they
joined GLBT specific congregations -- how can clergy in the
URJ and elsewhere make their congregations queer -
inclusive -- and is there still a need for GLBT
congregations?
I remember that when we worked with Beth Ahavah in
Philadelphia, there was a perception that there was a need
for GLBT specific shuls. I honestly think that, in many
parts of the country - that is changing. More of our
congregations are inclusive. There is room for all kinds of
synagogues and I am a believer in spreading the word of
Reform and having as many choices as possible. As for
clergy and inclusiveness.....well...in every congregation
it all comes down to the rabbi. Certainly at HUC this not
an issue, and that sense of openness carries out after
Ordination and is helpingto change the field. It all comes
down again to relationships and seeing people as people.
There is still not this total openness on all parts of lay
people in all parts of the country. But, you can make that
statement about a lot of things, as I am learning.
Adrian Shanker is a junior at Muhlenberg College and a
board member of the Pennsylvania Diversity Network.